Download Across Cultural Borders. Historiography in Global by Eckhardt Fuchs,Benedikt Stuchtey PDF

By Eckhardt Fuchs,Benedikt Stuchtey

This leading edge paintings bargains the 1st finished transcultural heritage of historiography. The members go beyond a Eurocentric method not just when it comes to the person historiographies they check, but additionally within the methodologies they use for comparative research. relocating past the conventional nationwide concentration of historiography, the publication bargains a really comparative attention of the commonalities and ameliorations in writing background. Distinguishing between certain cultural identities, the individuals contemplate the methods and technique of highbrow transfers and investigate the power of neighborhood historiographical traditions as they're challenged from outdoor. The essays discover the query of the application and the bounds of conceptions of modernism that practice Western theories of improvement to non-Western cultures. caution opposed to the dominant tendency in fresh historiographies of non-Western societies to outline those predominantly on the subject of Western inspiration, the authors...

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Acculturation. 3. Culture conflict. 4. History—Philosophy. 5. Social sciences—Philosophy. 6. Historicism. 7. Eurocentrism. I. Fuchs, Eckhardt, 1961- II. Stuchtey, Benedikt. 48–1992. , in October 1997. V Leipzig. Without the interest of the directors of the two German Historical Institutes, Professors Detlef Junker and Peter Wende, respectively, the idea of this conference would not have materialized. We also would like to acknowledge the help of Christa Brown and Barbel Thomas of the GHI Washington in arranging the conference.

Since the nineteenth century, historical scholarship has been mostly focused on national history. Despite the idea of objectivity, history has often been written for political interests. A main social purpose of historiography was to offer a scientifically authenticated and authorized historical and societal model and to create a national myth, which placed one’s own nation at the center of the historical discourse. Second, the scientification process meant a geographic narrowing of its subject matter.

It considers the transfer of ideas and institutions, mutual perceptions and apperceptions, and institutional connections between Europe and local historical knowledge in other cultures. A group of French scholars has introduced the concept of “cultural transfer” for the Franco-German relations as a social-historical approach that does not mean a transfer of “culture” but a transfer between cultures. 41 This group of essays also addresses the question of what happens to a historical paradigm when it is introduced into another culture.

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