By J. Burian
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Kohanski, The Greek Mode of Thought in Western Philosophy. : Fairleigh Dickinson University Press, 1983), 76-82.  See Steven F. Walker, Jung and the Jungians on Myth: An Introduction (New York and London: Routledge, 2002), p. 78. For Jung’s reference to the Earth Mother see his very last essay “Approaching the Unconscious” in Man and His Symbols, ed. Carl G. Jung, Marie-Louise von Franz, Joseph L. Henderson, Jolande Jacobi, Aniela Jaffe New York: Doubleday, 1964), 1-94. htm  Marcel Poëte, Introduction a l’urbanisme (Paris: Edition Anthropos, 1929).
35 In its place, ideas of planning as a deliberately open and fluid process may be introduced as a response to the complex and plural field of stakeholders and interests involved in public planning and urban development, and where a condition for mobilizing new energies and setting new directions into motion occur. A momentum can be understood as what Buitelaar et al (2007) refer to as rupture in an institutional path: “During rupture there is scope for path-breaking and path-creating forms of action, when there is sufficient pressure, whether internally or externally driven, a “critical moment” for change arrives (Buitelaar et al, 896).
14] For quoted text in translation see Susan Buck-Morss, The Dialectics of Seeing: Walter Benjamin and the Arcades Project (Cambridge, MA: MIT Press, 1990), p. 114. See also, Susan Buck-Morrs, “Benjamin's Passagen-Werk: Redeeming Mass Culture for the Revolution,” New German Critique 29 (1983): 211-240.  Republic IX, 592.  Carl O. Sauer, “The Morphology of Landscape,” University of California Publications in Geography 2 (1925):19-53. J. Withers, “Place and the ‘Spatial Turn’ in Geography and in History,” Journal of the History of Ideas 70(2009): 637-658.