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By Aislinn O'Donnell

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1961: 1" find [ Man, them talking of yet murder men everywhere they ... Africa b)be hypocrisy Europe a rewarded making are not to of recklessnessand be Fanon For Europe. to the this create a renovated opportunity could new ical humanity, one no longer shrivelled, amputated and enslaved bý- raciolo91 discourse and practice. The challenge is then not to oppose the whiteness of Europe with a reinvigorated blackness of Africa, but to invcnt a new concept of Ie for Man I "When the humanity. He remarks, stý, of in the technique and search Europe, I see only a succession of negations of man, and an avalanche of documented, been have The and (312).

G It is interesting that Tully persists with the constitutional tradition, re-activating law, he common as seeks to reconcile principles of belonging and freedom. ' Earlier we saw how Nhchel Serres furnished us with a philosophical series of concepts that difference, becoming. By encouraging us to to sought grasp relationality and understand processesof individuation and singularisation, Deleuze and Guattarl's machinic philosophy shifts our attention from those categories understood as already constituted - individuals and groups - in order to grasp relationality in terms of pre-inchvidual and transindividual dimensions that they call singular and transversal.

1997: 231). It is also often described in zero sum terms and "conceived as something which is intimately connected -,-lth , domination authority, or exploitation" (Gatens, 1996: 63). This is akin to the discussedin my introduction.

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